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Feminism is a belief in the right of women to have political, social, and economic equality with men. It is a discourse that involves various movements, theories, and philosophies which are concerned with the issue of gender difference, advocate equality for women, and campaign for women's rights and interests.[1][2][3][4][5] According to some, the history of feminism can be divided into three waves.[4][6] The first wave was in the nineteenth and early twentieth centuries, the second was in the 1960s and 1970s and the third extends from the 1990s to the present.[7] Feminist theory emerged from these feminist movements.[8][9] It is manifest in a variety of disciplines such as feminist geography, feminist history and feminist literary criticism.

Some believe we entered a Fourth Wave in the 2000s. [10]

Feminism has altered predominant perspectives in a wide range of areas within Western society, ranging from culture to law. Feminist activists have campaigned for women's legal rights (rights of contract, property rights, voting rights); for women's right to bodily integrity and autonomy, for abortion rights, and for reproductive rights (including access to contraception and quality prenatal care); for protection from domestic violence, sexual harassment and rape;[11][1] for workplace rights, including maternity leave and equal pay; and against other forms of discrimination.[12][13][14]

During much of its history, most feminist movements and theories had leaders who were predominantly middle-class white women from Western Europe and North America.[15][16][17] However, at least since Sojourner Truth's 1851 speech to American feminists, women of other races have proposed alternative feminisms.[16] This trend accelerated in the 1960s with the Civil Rights movement in the United States and the collapse of European colonialism in Africa, the Caribbean, parts of Latin America and Southeast Asia. Since that time, women in former European colonies and the Third World have proposed "Post-colonial" and "Third World" feminisms.[17] Some Postcolonial feminists, such as Chandra Talpade Mohanty, are critical of Western feminism for being ethnocentric.[18] Black feminists, such as Angela Davis and Alice Walker, share this view.[15]

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